Wing Wing: Not Emulating Virtues nor Introspecting Oneself

Not Emulating Virtues nor Introspecting Oneself
Translated by Chen-t'ang 鎮棠, Edited by Karen L., Written by 翼雙飛 (Wing Wing)
Original: http://www.passiontimes.hk/article/09-12-2014/18788 

(Photo Source: Steve Harris via flickr)

Steven, a Shanghainese, went to Sydney, Australia to start his café this year earlier, and recently posted a hiring ad for barista on newspaper. Nilson, a Australian citizen who has lived in Sydney for 9 years, went to apply. Steven said he would not hire Nilson given the fact that Nilson is black.

Followed by media's spread, Australians started to boycott this café. There were some other friendly bosses who invited Nilson to work for them. It is learnt that the Fair Work Ombudsman's investigation is underway right now. And Steven's business was suspended a week later that incident.

I once wrote about this incident (translator's note: attached is the translated version for English readers). This article received a comment below that catches my attention:

"Weird enough. It seems like there's no Chinese be discriminated ever. Why is it a problem when Steven doesn't want to hire someone black? He is a boss. Surely he has to think for his business. As long as he doesn't disclose his opinion, it's fine. Overseas Chinese are often being discriminated, yet who pays attention?" (Translator's note: The source text is in Simplified Chinese)

Confucius once said this: "seeing a man of virtue, I try hard to become his equal; seeing a man without virtue, I examine myself to have not the same evil in me." In other words, we should improve ourselves and learn from good role models, rather being tainted in terms of bad habits and attitudes.

However this reader applied Confucius's words upside down as "seeing a man without virtue, I try to become his equal; seeing a man with virtue, I examine not".

For the first half of the altered version, proof is as such: the phenomenon that "overseas Chinese are often being discriminated" is certainly not a delighted issue, whereas he stands, in the point that "People do bad things. It's reasonable enough for me to act the same". Exactly the opposite of Confucius's moral philosophy as I mentioned earlier.

He then added, "what's wrong of Steven for not willing to hire black people? It's a must for a boss to value one's own business." As I mentioned there were café owners inviting Nilson to work there, I can't help but wonder if there's one and only one café in Australia and solely Steven alone as a boss in the whole nation to that reader's world view. Seeing no discrimination from others to Nilson, this reader rather made up an alibi for that Steven to justify what he have done, but not reflect upon his own attitude towards the issue. Above, it fills also the blank of proof of the second half.

Where does this reader come from? I mean, if one learns from the culture of his/her own country.

Imagine if the logic in argument exists as a normality in his nation, that land must have been hell. Elaboration will be that the more the nationals get exposed to other nation's unhealthy behaviours and attitudes, the higher the chance they will imitate them, while the good ones to them, fairly or even exceptionally, won't inspire a slight introspection, let alone to be treated as moral study object. Eventually, followed the plot, it's inevitable for the story to lead a complete dark page filled with despicable means. By that time, kindness and righteousness, what we regard as good qualities one should possess, can never be found from a single person.

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