How Raymond Wong sees Tian'anmen Massacre Vigil in HK (2013)

How Raymond Wong sees Tian'anmen Massacre Vigil in HK
Translated by LegCo Translation and Interpretation Dept, spoken by Raymong Wong Yuk-man
Original: http://www.legco.gov.hk/yr12-13/english/counmtg/hansard/cm0529-translate-e.pdf 

(29 May 2013)

 Deputy President, commemoration of the 4 June incident has taken root on our land. 

 The motion on the 4 June incident is an annual expression of political stance. The pan-democrats perform the ritual every year, while the royalists dodge it year after year. It has already become a routine gesture and model response. However, such division has also led to a lazy mindset. Having considered themselves as the embodiment of justice for a long period, the pan-democrats have always marginalized internal disagreements. As the oppression of the Chinese Communist Party (CCP) on the masses in Hong Kong becomes increasingly severe and internal disagreements become stronger, they have no idea how to respond except to demonize them. 

 The Hong Kong Alliance in Support of Patriotic Democratic Movements of China (the Alliance) has almost monopolized the whole commemoration of the 4 June incident held in Hong Kong. The formulaic procedure of its vigil and the centralization of power inside the Alliance have already drawn criticisms from a lot of participants. Ten years ago, when I wished to go onto the stage in the vigil to appeal to the public to take to the streets to "topple TUNG" and oppose the introduction of legislation for Article 23 of the Basic Law, I had to beg sorely the seniors in the Alliance led by SZETO Wah and bargain with them repeatedly in order to get their "gracious approval". 

 Local consciousness has emerged since last year, and the Alliance drew up the puzzling slogan of "Love the country, love the people; Hong Kong spirit" which had evoked a tide of adverse comments. Then CHIN Wan posted an article on Facebook which says, "Commemoration of the 4 June incident must go into the community. The Alliance must draw a clear line between itself and the democratic camp. Otherwise, Hong Kong people should not participate in the vigil on 4 June". A stone tossed into the water has raised a thousand ripples. However, criticisms and responses have often been degenerated to giving vent to sentiments, and the obsolete moral judgment still applies, that is, "attendance in the candlelight vigil is a distinction between humans and beasts". 

 Today, we need to examine deeply into the issues of the commemoration of the 4 June incident. Since the airwaves era, I have strongly advocated abandoning the use of the word "vindication". Firstly, "vindication" implies recognition of the CCP's legal ruling status. Secondly, people with some knowledge of the CCP's history will understand that "vindication" and "reform of the political system" are not necessarily related. In 1978, DENG Xiaoping took advantage of the people's wish to vindicate the 5 April Tiananmen Incident to defeat the "yes-men", but after he had seized power, he turned his back and suppressed the Xidan Democracy Wall. There is the chance that such a historical event will recur in the future. 

 As for the new slogan of "Love the country, love the people; Hong Kong spirit", after the 1989 pro-democracy movement, there was a similar slogan in Hong Kong ― "If China has no democracy, Hong Kong will have no future" ― and after the 4 June incident, it became a defeatist statement which said, "If China has no democracy, Hong Kong will have no democracy either". During the pro-democracy movement, Hong Kong people had a rather complicated mental state …… right now we are discussing the motion on the vindication of the 4 June incident. The Honourable colleagues in the pan-democratic camp should find it very serious, but I do not know what Dr Helena WONG is laughing at. What are you laughing at? Is it very funny? We are discussing the vindication of the 4 June incident here. What are you laughing at? 


 Let me borrow HUNG Ho-fung's words on Facebook: "4 June 1989 was an important landmark in the establishment of Hong Kong people's subject identity, though it concurrently had the contradictory effects of stimulating Hong Kong's subject consciousness (that means disillusion with the "liberal CCP") and suppressing such subject consciousness (that means tying up democratization in Hong Kong with democratization on the Mainland)." On the other hand, for many Hong Kong people, that was the point of awakening their sense of identity as "Chinese people". 

 However, after the 4 June tragedy, it became an endless misery of "unrequited love". Looking back 24 years later, the 4 June tragedy marked the CCP's failure to grasp the last golden opportunity to mend its way. The so-called "reform within the CCP system" is just a fantasy. In addition, since DENG Xiaoping's inspection in the south in 1992, the whole country only has eyes on money. Corruption is entirely out of control, and the quality of the masses on the Mainland is as low as it can get. Judging from this, even the "civilized China" is gradually dying out in the north of the Shenzhen River. The CCP continues to occupy China by foul means. Competing with a political regime which has monopolized "love for the country" by showing "we love the country more", and cherishing unrequited love for a country which does not deserve our love, will be futile. 

 Every year I will attend the candlelight vigil for only two reasons: first, all beings grieve for their fellows' misfortunes; second, I wish to denounce the "butcher" regime through attending the vigil, in the hope that Hong Kong people will not forget the definite relationship between the 4 June tragedy and the "butcher" regime. 

 Now some people have queried whether the number of people attending the candlelight vigil would actually scare the Community Party, I think they have really set the focus wrong. If the Alliance is willing to make the memorial activities completely local and leave out the theme about love for the country, the Community Party will be more scared. However, requesting them to mend their way, I am afraid, is like expecting the Democratic Party to apologize to the public for betraying the voters three years ago, on which no high hopes can be placed. I hope that people who decide to boycott the candlelight vigil of the Alliance can organize activities on their own to commemorate the 4 June incident with local perspectives. They should not boycott the so-called "memorial activities". 

 The civic society in Hong Kong is a forgotten "casualty". The 1989 pro-democracy movement had awakened the idealistic sentiment of many Hong Kong people, but the following suppression had shattered their ideals and made most Hong Kong people more cynical. Owing to the time constraint, I cannot finish delivering this speech. 

 The 4 June tragedy is a humanitarian disaster. By the standard of the International Criminal Court in The Hague, it is a "crime against humanity". From this angle, we demand the Communist Party to take responsibility. 

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